Sankalp means "a solemn vow or resolution" made before starting any Hindu ritual or puja. It is the spiritual commitment or intention behind performing a ritual — a way of declaring to the deity, the priest, and oneself why the ritual is being done and for whom.
 
Why Is Sankalpa Done?

1. To Define Purpose - It sets a clear intention for the ritual — such as for health, peace, prosperity, thanksgiving, or fulfilment of a vow.
2. To Personalize the Ritual - It includes your name, gotra (lineage), place, time, and the deity — making the puja specific to you.
3. To Spiritually Commit - It is a verbal and mental offering to God, showing sincerity and devotion.
4. To Begin the Ritual Formally - Sankalp is the first official step in most pujas, homas, and vratas. It signifies the start of the sacred act.
5. To define the person, place, cosmic specifications & purpose

 
How Is Sankalpa Done?

1. Sit Facing East or North – with clean hands and mind.
2. Take water in the right hand (palm folded like a cup).
3. Place kusa grass or flowers if available.
4. The sankalpa is stated by keeping the hands in a specific mudra called the “sankalpa mudra”.  The left palm facing up is placed on the right thigh and it is covered by the right palm to represent the solemn vow.
5. Mentally focus on the deity.
6. Chant the Sankalpa Mantra (or say your intention in simple words).
7. Release the water into a plate or at the base of the deity’s image — symbolizing offering the vow to the Divine.

 
Simple Sankalpa Statement in English:
“I, [your name], of [your gotra], residing at [your place], am performing this puja today, on [date], for the blessings of [deity name], with full devotion, for the fulfilment of [mention purpose, like peace, health, success].”
Sanskrit & Transliteration of Sankalpa Mantra –
Om Vishnurvishnurvishnuh। Shrimadbhagavato Mahapurushashya Vishnoragyaya Pravartamanasya Adyaitasya Brahmanohni Dwitiye Parardhe Shrishvetavarahakalpe Vaivasvatamanvantare Ashtavimshatitame Yuge Kaliyuge Kali Prathamacharane Bhurloke Bharatavarshe Jambudvipe Bharatakhande Aryavartantargatabrahmavartasya India
​
……………………. Kshetre NCT …………………………..Mandalantaragate New Delhi …………………………Namninagare (Grame Va) Shrigangayah ............ …….(Uttare/Dakshine) Digbhage
Devabrahmanam Sannidhau Shrimannripativiravikramadityasamayatah ............ Sankhya-Parimite Pravarttamanasamvatsare Prabhavadishashthi-Samvatsaranam Madhye Kalayukta Namasamvatsare, Uttarayana ……………………….Ayane, Grishma ……………..Ritau, Jyeshtha …………………………..Mase, Krishna Paksha …………………………Pakshe, Panchami …………………………..Tithau, Shaniwara ……………………………….Vasare, Purva Ashadha ……………………………………Nakshatre, Shubha Yoge, Kaulava Karane, Dhanu ……………………….Rashisthite Chandre, Vrishabha ………………………………..Rashisthite Shrisurye, Mithuna ……………………..Rashisthite Devagurau Shesheshu Graheshu Yathayatha Rashisthanastheshu Satsu Evam Grahagunavisheshanavishishtayam Shubhapunyatithau ............ Gotrotpannasya ............ Sharmanah (Varmanah, Guptasya Va)
Aham ............ Shruti-Smriti-Puranokta-Punya-Phalapraptyartham Mama Sakutumbasya Saparivarasya Kshemastairyayurarogyaishwaryabhi-Vriddhyarthamadhibhautikadhi-Daivikadhyatmikatrividhitapashamanartham Dharmarthakamamokshaphalapraptyartham Nityakalyanalabhaya Bhagavatprityartham 


ॐ विष्णुर्विष्णुर्विष्णुः। श्रीमद्भगवतो महापुरुषस्य विष्णोराज्ञया प्रवर्तमानस्य अद्यैतस्य ब्रह्मणोह्नि द्वितीये परार्धे श्रीश्वेतवाराहकल्पे वैवस्वतमन्वन्तरे अष्टाविंशतितमे युगे कलियुगे कलि प्रथमचरणे भूर्लोके भारतवर्षे जम्बूद्विपे भरतखण्डे आर्यावर्तान्तर्गतब्रह्मावर्तस्य भारत ………….क्षेत्रे राष्ट्रीय राजधानी………….. क्षेत्र मण्डलान्तरगते नई दिल्ली ……………………नाम्निनगरे (ग्रामे वा) श्रीगड़्गायाः ............ (उत्तरे/दक्षिणे) दिग्भागे
देवब्राह्मणानां सन्निधौ श्रीमन्नृपतिवीरविक्रमादित्यसमयतः ............ संख्या-परिमिते प्रवर्त्तमानसंवत्सरे प्रभवादिषष्ठि-संवत्सराणां मध्ये कालयुक्त नामसंवत्सरे, उत्तरायण …………..अयने, ग्रीष्म ………………ऋतौ, ज्येष्ठ……………… मासे, कृष्ण………………….पक्ष पक्षे, पञ्चमी ………………….तिथौ, शनिवार …………………….. वासरे, पूर्वाषाढा …………………………नक्षत्रे, शुभ योगे, कौलव ……………….करणे, धनु राशिस्थिते चन्द्रे, वृषभ ……………………राशिस्थितेश्रीसूर्ये, मिथुन राशिस्थिते देवगुरौ शेषेशु ग्रहेषु यथायथा राशिस्थानस्थितेषु सत्सु एवं ग्रहगुणविशेषणविशिष्टायां शुभपुण्यतिथौ ............ गोत्रोत्पन्नस्य ............ शर्मणः (वर्मणः, गुप्तस्य वा) सपरिवारस्य ममात्मनः
अहं ............ श्रुति-स्मृति-पुराणोक्त-पुण्य-फलप्राप्त्यर्थं मम सकुटुम्बस्य सपरिवारस्य क्षेमस्थैर्यायुरारोग्यैश्वर्याभिवृद्ध्यर्थमाधिभौतिकाधि-दैविकाध्यात्मिकत्रिविधतापशमनार्थं धर्मार्थकाममोक्षफलप्राप्त्यर्थं नित्यकल्याणलाभाय भगवत्प्रीत्यर्थं ............ देवस्य पूजनं करिष्ये।

Swasti Vachan (स्वस्तिवाचन) is a Sanskrit invocation of peace, blessings, and well-being, traditionally recited at the beginning of Hindu religious rituals and ceremonies. It sets a sacred and auspicious tone for the ritual that follows.
 
Why Is Swasti Vachan Recited?

1. To Invoke Auspiciousness (Shubhta) - It calls upon divine forces and cosmic energies for blessings, protection, and prosperity.
2. To Purify the Atmosphere - The sound vibrations of Vedic mantras purify the mind, space, and spiritual environment.
3. To Seek Universal Peace- Swasti Vachan wishes well-being not only for the individual or the yajman (host) but for all living beings and the entire universe.
4. To Begin with Divine Grace - It is a spiritual "greeting" that invokes blessings from deities like Indra (King of Gods), Pusha (Sun God), Tarkshya (Garuda), and Brihaspati (Guru of Gods).

 
How Is Swasti Vachan Recited?

1. Recited at the start of pujas, yajnas, weddings, housewarming, or any Vedic ceremony. Also used at the end of some rituals for closing with peace.
2. Usually chanted by a priest (purohit), but devotees can recite it too.
3. Sit with focus and devotion - Face east or north if possible.
4. Can be accompanied by ringing of bell, sprinkling of holy water, or burning of incense.
5. Popular Swasti Vachan Verse -
6. Swasti na Indro Vṛddhaśravāḥ (स्वस्ति न इन्द्रो वृद्धश्रवाः)  
7.  Swasti naḥ Pūṣā Viśvavedāḥ (स्वस्ति नः पूषा विश्ववेदाः।) 
8. Swasti naḥ Tārkṣyo Ariṣṭanemiḥ (स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः) 
9. Swasti no Bṛhaspatir Dadhātu॥ (स्वस्ति नो बृहस्पतिर्दधातु॥)

Meaning:

• May Indra, (the lord of strength), bless us with well-being.
• May Pūṣan, (the all-knowing Sun God), protect us.
• May Tārkṣya (Garuda), the divine eagle, guard us from harm.
• May Bṛhaspati, (the teacher of the gods), bestow peace and wisdom.

 
Benefits of Swasti Vachan -

1. Mental peace - Calms the mind before worship.
2. Spiritual preparation - Prepares the devotee to connect with divine forces.
3. Cosmic alignment - Invokes harmony between individual and universal forces.
4. Blessings - Seeks grace for health, knowledge, and prosperity.

 
Rules for Swasti Vachan Mantra

1. Swasti should be recited at the beginning of any puja.
2. After recitation of Swasti, the water used in puja should sprinkled in all the ten directions.
3. It is auspicious to recite Swasti while doing any important event such as entering new house, marriage & ceremonies.

 
Complete Swasti Vachan Mantra
Mantra 1
Om Aa No Bhadrah Kratavo Yantu Vishvatoadabdhaso Aparitasa Udbhidah।
Deva No Yatha Sadamidvridhe Asannaprayuvo Rakshitaro Dive-Dive॥ (1)
 
Meaning – May powers auspicious come to us from every side, never deceived, unhindered, and victorious. The Gods may ever be with us for our gain, our guardians day by day, unceasing in their care.
 
Mantra 2
Om Devanam Bhadra Sumatirrijuyatam Devanam Ratirabhi No Nivartatam।
Devanam Sakhyamupasedima Vayam Deva Na Ayuh Pratirantu Jivase॥ (2)
 
Meaning: May the auspicious favor of the Gods be ours. On us descends the bounty of the righteous Gods. We have devoutly sought the friendship of the Gods, so may the Gods extend our lives that we may live.
 
Mantra 3
Om Tan Purvaya Nivida Humahe Vayam Bhagam Mitramaditim Dakshamasridham।
Aryamanam Varunam Somamashvina Saraswati Nah Subhaga Mayaskarat॥ (3)
 
Meaning– We call them hither with a hymn of olden time, Bhaga, the friendly Daksha, Mitra, Aditi, Aryaman, Varuna, Soma, and the Ashvins. May Saraswati, auspicious, grant felicity.
 
Mantra 4
Om Tanno Vato Mayo Bhuvatu Bheshajam Tanmata Prithivi Tatpita Dyauh।
Tad Gravanah Somasuto Mayobhuvastadashvina Shrinutam Dhishnya Yuvam॥ (4)
 
Meaning – May Vayu waft to us the felicitous medicament, May Mother Earth, Father Heaven, bring it; May the felicitous Stones distilling Soma secure it. May ye Ashvins, with understanding, hearken to our prayers.
 
Mantra 5
Om Tamishanam Jagatastasthushaspatim Dhiyanjinvamavase Humahe Vayam।
Pusha No Yatha Vedasamasad Vridhe Rakshita Payuradabdhah Swastaye॥ (5)
 
Meaning – We worship Him, the Lord of the universe of the inanimate and animate creation, for He is the blesser of our intellect and our protector. He dispenses life and good among all. Him do we worship, for as He is our preserver and benefactor, so is He our way to bliss and happiness also.
 
Mantra 6
Om Swasti Na Indro Vriddhashravah Swasti Nah Pusha Vishwavedah।
Swasti Nastarkshyo Arishtanemih Swasti No Brihaspatirdadhatu॥ (6)
 
Meaning – May Indra, who is provided with great speed, do well to us; May Pushan, the knower of the world, do good to us, and May Tarkshya, who devastates enemies, do good to us! May Brihaspati, the Lord of the Vedic knowledge or speech, give us spiritual delight from the light of knowledge and wisdom.
 
Mantra 7
Om Prishadashva Marutah Prishnimatarah Shubham Yavano Vidatheshu Jagmayah।
Agnijihva Manavah Surachakshaso Vishve No Deva Avasa Gamanniha॥ (7)
 
Meaning – The Maruts, sons of Prishni, with spotted steeds, of happy gait, frequenters of sacrifices, the Gods whose tongue is Agni, knowers, radiant as the Sun, May all come hither for our protection.
 
Mantra 8
Om Bhadram Karnebhih Shrinuyama Devah Bhadram Pashyemakshabhiryajatrah।
Sthirairangaistushtuva Sastanubhirvyashema Devahitam Yadayuh॥ (8)
 
Meaning – Gods, May we with our ears listen to what is good, and with our eyes see what is good, ye Holy Ones. With firm limbs and bodies, May we extol you to attain the term of life appointed by the Gods.
 
Mantra 9
Om Shataminnu Sharado Anti Deva Yatra Nashchakrajarasam Tanunam।
Putraso Yatra Pitaro Bhavanti Mano Madhyaririshatayurgantoh॥ (9)
 
Meaning – A hundred autumns stand before us, O ye Gods, within whose space ye bring our bodies to decay; Within whose space our sons become fathers in turn. Break ye not in the midst our course of fleeting life.
 
Mantra 10
Om Aditirdyauraditirantarikshamaditirmata Sa Pita Sa Putrah।
Vishvedeva Aditih Pancha Jana Aditirjatamaditirjanitvam॥ (10)
 
Meaning: Aditi is Heaven; Aditi is mid-air; Aditi is the Mother, the Father, and the Son. She is all the Gods, she is the five-classed men, and Aditi is all that hath been born and shall be born.
 
Mantra 11
Prithivi Shantirantarikshagam Shantirdyaushshantirdishah
Shantiravantara Dishashshantir Agnishshantirvayuh
Shantiradityashshantish Chandramashshantir Nakshatrani
Shantirapashshantir Oshadhayashshantir Vanaspatayashshantirgauh
Shantiraja Shantirashvashshantih Purushashshantirbrahma
Shantirbrahmanashshantih Shantireva Shantishshantirme Astu Shantih। (11)
 
Meaning – May the Prithviloka be peaceful, may the Antarikshaloka be peaceful. May the Dyuloka be peaceful. May all directions be peaceful, and may fire and air be peaceful. May the Surya, Chandra, and the entire Nakshatra Mandala provide peace, and may water, medicines, and plants provide peace. Animals like cows, horses, etc., should be peaceful. Men should be peaceful. May Brahma, i.e., the great God, grant us peace. The knowledge given by Brahmins should give peace, and Vedas should give peace. The entire living world should be filled with peace; there should be peace everywhere. May I attain such peace, and may it always increase. The intention is that every particle of the universe should provide us with peace. The entire environment should be pleasant and peaceful.

​Hinduism believes in total peace. Peace of mind, Peace in family and Peace in the universe. Peace is the core of ancient Hindu scriptures such as Vedas, Upanishads etc. The roots of peace (Shanti) mantras may be traced in the Vedas and Upanishads. These Shanti mantras are initiated with the chanting of “Om” which represent the three realms of the consciousness.

Shanti mantras are chanted in the beginning and end of any rituals and discourses especially Upanishads. The Shanti mantra bring peace and tranquility in mind of the reciter and environment. Shanti mantras are also believed to promote overall wellbeing by calming the mind, reducing stress, and fostering a sense of harmony. Shanti mantra can be of immense help in refreshing and recharging.

Recitation of “Peace” three times in the end of shanti mantras is to calm the three sources of obstacles. As per Vedic system, these obstacles are -

1. Adhyatmika (internal obstacles), which arise from one's own body and mind (e.g., pain, sickness, laziness). 
2. Adhidaivika (divine obstacles), which originate from the supernatural world (e.g., spirits, ghosts, deities). These may be storms, tsunamis, earthquakes, lightening etc. 
3. Adhibhautika (physical obstacles), which stem from other beings and the external world (e.g., suffering caused by other people, animals).  

 

1. From Taittiriya Upanishad –
2. शं नो मित्रः शं वरुणः। शं नो भवत्वर्यमा। शं न इन्द्रो बृहस्पतिः। शं नो विष्णुरुरुक्रमः। नमो ब्रह्मणे। नमस्ते वायो। त्वमेव प्रत्यक्षं ब्रह्मासि। त्वामेव प्रत्यक्षम् ब्रह्म वदिष्यामि। ॠतं वदिष्यामि। सत्यं वदिष्यामि। तन्मामवतु। तद्वक्तारमवतु। अवतु माम्। अवतु वक्तारम्। ॐ शान्तिः शान्तिः शान्तिः॥

 
Translation - Om May Mitra be blissful to us. May Varuna be blissful to us. May Aryaman be blissful to us. May Indra and Brihaspati be blissful to us. May Vishnu, of long strides, be blissful to us. Salutation to Brahman. Salutation to you, O Vayu. You, indeed, are the immediate Brahman. You alone I shall call the direct Brahman.  I shall call you righteousness. I shall call you truth. May He protect me. May He protect the reciter*. May He protect me. May He protect the reciter. Om, peace, peace, peace!
 
Purpose - This mantra is to invoke the Vedic deities & to pray them - Mitra is invoked for friendship, contracts, and the dawn; Varuna is invoked for the protectors of divine law & order and truth; Brhaspati is invoked for divine knowledge and wisdom; Aryaman is invoked for hospitality and the welfare of the family; Indra is invoked for overall success; Vayu is invoked for his power to move things and life force.
 

1. From Taittiriya & Katha Upanishads -

 

• सह नाववतु | सह नौ भुनक्तु | सह वीर्यं करवावहै | तेजस्विनावधीतमस्तु मा विद्विषावहै॥
• शान्तिः शान्तिः शान्तिः॥

 
Translation - Om! May God protect us both together; May God nourish us both together; May we work conjointly with great energy; May our study be vigorous and effective, and may we not mutually dispute (or may we not hate any); Om! Let there be peace in me! Let there be peace in my environment! Let there be peace in the forces that act on me!
 
Purpose - This mantra is insight for teaching methodology. Mantra is chanted by the teacher and student together to seek from God protection, nourishment, Prosperity & peace. Here learning is by discussion and done by teacher & student both together. Hence, both are gaining knowledge. Further, this knowledge should be effectively reflected in the daily life. Both can have different viewpoints and they can disagree with the context and concept.
 

1. From Aitareya Upanishad -

 वाङ् मे मनसि प्रतिष्ठिता मनो मे वाचि प्रतिष्ठित-मावीरावीर्म एधि। वेदस्य म आणिस्थः श्रुतं मे मा प्रहासीरनेनाधीतेनाहोरात्रान् संदधाम्यृतम् वदिष्यामि सत्यं वदिष्यामि तन्मामवतु तद्वक्तारमवत्ववतु मामवतु वक्तारमवतु वक्तारम्। ॐ शान्तिः शान्तिः शान्तिः॥ Translation - Om! May my speech be based on (i.e. accord with) the mind; May my mind be based on speech. O Self-effulgent One, reveal Thyself to me. May you both (speech and mind) be the carriers of the Veda to me. May not all that I have heard depart from me. I shall join together (i.e. obliterate the difference of) day and night through this study. I shall utter what is verbally true; I shall utter what is mentally true. May that (Brahman) protect me; May That protect the speaker (i.e. the teacher), may That protect me; May that protect the speaker – may That protect the speaker. Om! Peace! Peace! Peace!
Purpose - In this Shanti Path, the disciple prays to Brahman to protect himself and his Acharya i.e. the preceptor.

1. From Mundaka, Māndukya and Prashna Upanishads –

 भद्रं कर्णेभिः श्रृणुयाम देवाः। भद्रं पश्येमाक्षभिर्यजत्राः स्थिरैरङ्गैस्तुष्टुवाग्ंसस्तनूभिः। व्यशेम देवहितम् यदायुः। स्वस्ति न इन्द्रो वृद्धश्रवाः। स्वस्ति नः पूषा विश्ववेदाः। स्वस्ति नस्तार्क्ष्यो  अरिष्टनेमिः। स्वस्ति नौ बृहस्पतिर्दधातु॥ ॐ शान्तिः शान्तिः शान्तिः॥  Translation - Om! O gods, may we hear auspicious words with the ears; While engaged in yagnas, may we see auspicious things with the eyes; While praising the gods with steady limbs, may we enjoy a life that is beneficial to the gods. May Indra of ancient fame be auspicious to us; May the supremely rich (or all- knowing) Pusa (God of the earth) Be propitious to us; May Garuda, the destroyer of evil, be well disposed towards us; May Brihaspati ensure our welfare. Om! Peace! Peace! Peace!
Purpose - In this Shanti Mantra, the reciter prays to Pusa (God of wealth), Indra (God of Success), Garuda (Destroyer of evil) Brihaspati (God of wisdom) to ensure.

1. From Yajurveda –

ॐ द्यौः शान्तिरन्तरिक्षं शान्तिः पृथिवी शान्तिरापः शान्तिरोषधयः शान्तिः । वनस्पतयः शान्तिर्विश्वेदेवाः शान्तिर्ब्रह्म शान्तिः सर्वं शान्तिः शान्तिरेव शान्तिः सा मा शान्तिरेधि ॥ ॐ शान्तिः शान्तिः शान्तिः ॥
Translation – Om! May peace radiates there in the whole sky as well as in the vast ethereal space everywhere. May peace reign all over this earth, in water and in all herbs, trees and creepers. May peace flow over the whole universe. May peace be in the Whole Universe. And may there always exist in all peace and peace alone. Om peace, peace and peace to us and all beings!
Purpose - This shanti mantra is to bring peace to the five elements, nature, almighty, plants and whole world.

1. From Brihadaranyaka Upanishad –

 असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ॥ ॐ शान्तिः शान्तिः शान्तिः ॥ Translation - Not towards the unreal, lead us to the real Not towards darkness, lead us to light Not towards death, lead us to immortality Om peace, peace, peace!
Purpose - This is the mantra which help in re-conditioning the mind away from negativity, damaging thoughts, or emotions. It makes one feel better. It raises the consciousness and broadens your view on life.

1. ॐ सर्वेषां स्वस्तिर्भवतु । सर्वेषां शान्तिर्भवतु ।सर्वेषां पूर्णंभवतु । सर्वेषां मङ्गलंभवतु । ॐ शान्तिः शान्तिः शान्तिः ॥

 
Translation - May there be Well-Being in All, may there be Peace in All, may there be Fulfilment in All, may there be Auspiciousness in All, Om Peace, Peace, Peace.
Purpose - This mantra is asking for bountiful blessings of wellness, fulfilment and peace for the whole world.

1. From Kena and Chandogya Upanishads –

ॐ आप्यायन्तु ममाङ्गानि वाक्प्राणश्चक्षुः श्रोत्रमथो बलमिन्द्रियाणि च सर्वाणि। सर्वम् ब्रह्मोपनिषदम् माऽहं ब्रह्म निराकुर्यां मा मा ब्रह्म निराकरोदनिराकरणमस्त्वनिराकरणम् मेऽस्तु। तदात्मनि निरते य उपनिषत्सु धर्मास्ते मयि सन्तु ते मयि सन्तु। ॐ शान्तिः शान्तिः शान्तिः॥
Translation - Om! May my limbs, speech, vital air, eyes, ears, strength, and all the senses be fully developed. All that is revealed by the Upanishads is Brahman. May I never deny Brahman: May Brahman never disown me. Let there be no repudiation (from Brahman); Let there be no infidelity from my side. May all the Dharmas extolled by the Upanishads shine in me Who am intent on knowing the Self. May they shine in me! Om! Peace! Peace! Peace!
Purpose - This mantra invokes the almighty to protect the both (the preceptor and the disciple), bestow upon both the fruit of Knowledge and the energy to acquire Knowledge. Further, they cherish no ill feeling toward each other.

1. From Rigveda –

स्वस्ति न इन्द्रो वृद्धश्रवाः । स्वस्ति नः पूषा विश्ववेदाः । स्वस्ति नस्ताक्षर्यो अरिष्टनेमिः । स्वस्ति नो वृहस्पतिर्दधातु ॥ ॐ शान्तिः शान्तिः शान्तिः ॥
Translation - May Lord Indra of Great Fame increase our Well-Being and Prosperity, May Lord Pusha, who is All-Knowing, bless us with Well-Being and Prosperity, May Lord Taakssarya (Garuda), who is the Protector, bless us with Well-Being and Prosperity, May Lord Brihaspati also Bless us with Well-Being and Prosperity,Om Peace, Peace, Peace!
Purpose - This mantra is a part of Swastivachan, which aims to wish for well-being, prosperity and peace before the beginning of an auspicious task. This mantra addresses deities like Indra, Pusha, Tarkshya and Jupiter, so that they are all benevolent. After chanting mantras, splashes of invoked water are given in ten directions, which makes the atmosphere pure and positive.

1. ॐ पूर्णमदः पूर्णमिदं पूर्णात्पुर्णमुदच्यते || पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ||

Om! This (universe) is endless, and limitless. From the limitless comes the infinite. Taking the immeasurable infinite universe, it stays as the limitless alone. Aum! Peace! Peace, peace, peace!
Purpose - This mantra is said in order to achieve world peace. One requests that the spiritual cosmic forces give peace to all entities in the cosmos, including the heavens, the ground, plants, and animals. This mantra is really beneficial for clearing one's mind and also works for the greater mass. If one chants this mantra with devotion, it is said that the mantra brings happy events in one's life.