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Wisdom Stories

The greatness of Mahabala Shivalinga – Shiva Purana
29.09.2023

In the chapter 8-10 in Section 4 of Kotirudra-saṃhita of Shiva Purana, the story of greatness of Mahabala is mentioned.
Gokarṇa situated on the shore of the western ocean in Kanara district, destroys the sin of brahmin’s slaughter and other sins and yields the fruits of all desires. At Gokarṇa there are crores and crores of Shiva’s phallic images. At every step there are innumerable holy centres. In the Kṛta (Satya) Yuga the phallic image of Mahabala is white; in the Treta it is deep-red; in the Dvapara it is yellow and in the Kali age it is dark in colour. Mahabala, though it has pervaded the regions as far below as the seven nether worlds, will become soft when the terrible age of Kali arrives.
That phallic image secured by the Rakṣasa Ravaṇa as a result of severe penance was installed by Gaṇanayaka at Gokarṇa. All the gods, the Gandharvas, the Pitṛs, Siddhas, Garanas, Vidyadharas, Kiṃpuruṣas, Kinnaras, Guhyakas, Khagas, different types of Pisacas, Betalas, the powerful Daiteyas, Śeṣa and other serpents, the Siddhas and the sages, eulogise and bow to lord Mahabala. They get their cherished desires. The worship of Mahabala on the fourteenth day in the dark half of the month of Magha yields salvation particularly even to the sinners.
The Story of Saimini & Mahabala:
A girl named Saimini was the outcaste woman, who was a brahmin girl in her previous birth. She was married to a certain brahmin boy duly by her father. After getting a husband she indulged in sexual dalliance with him and maintained her auspicious rites. Then her youthful husband, the brahmin boy became distressed with a great ailment. Due to the misfortune of Saumini he died.
When the husband passed away, the woman was much distressed, dejected and despondent. For some time, she maintained her pure conduct. She remained in the house, a well-behaved lady. Thereafter, though a widow, her heart became defiled by lustful feelings because she was still in her prime of youth. She then transgressed the limits of decency. Coming to know of her misdeeds defiling the family her kinsmen gathered together, caught hold of her hair, took her far off and abandoned her.
A leading Shudra saw her roaming about in the forest, took her to his house and made her his wife. She then became very fond of sexual intercourse, began to take in meat and indulged in drinking wine. She bore that Shudra a daughter too.
Once while the husband had gone somewhere, Saumini the erring woman drank wine and badly wanted meat. In her cattleshed outside, goats and sheep had been tethered along with cows. It was dusk when nothing could be visible due to darkness. She then took a sword and went out. She killed a calf taking it to be a goat without much consideration. After taking it within she realised that it was a calf. The terrified woman blurted out “Shiva, Shiva”, thanks to some previous merit. She meditated on Shiva for a short while. But the desire for meat overwhelmed her. She minced the meat of the calf and ate it up with great relish.
When a long time elapsed thus, Saumini died and went to Yama’s abode. Yama went through her antecedents and taking into consideration her merits and demerits he sent her back from hell to be born in an outcaste family. She was born as a congenitally blind girl out of the womb of a Chaṇdala woman. Her complexion was as dark as the dying embers. During her infancy her father and mother died. She was not married to anyone. She became infected with leprosy and was utterly defiled. Emaciated and distressed with hunger, blind and moving about with a staff in her hand, she somehow subdued her gastric fire by the leavings of food of the Chaṇḍalas nearby. With great difficulty and sufferings, she passed a major portion of her life. When old age affected her limbs, she was subjected to unending grief and distress.
Once she came to know of travellers going to visit Mahabala and Gokarṇa on the Shiva festival day. Then prompted by a desire for clothes and meals she walked slowly to beg of the general public. In the outstretched hands of the suppliant woman, a meritorious traveller hurled a bunch of Bilva leaves. When that bunch fell into her hands, she felt it again and again and realising that it was not edible she cast it off dejectedly. That bunch of Bilva leaves cast off from her hands during the night, fortunately fell on the top of a Shiva’s phallic image. Thus, on the Shiva Chaturdasi night though she begged of the travellers again and again she did not get anything through the intercession of fate. Thus, unwittingly she observed the rites of Shiva Chaturdasi and kept awake during the night and obtained great bliss.
Then in the next morning, overcome with great grief the dejected woman returned to her native place alone slowly. Exhausted by long starvation, and faltering and staggering at every step she somehow covered the long distance but fell down unconscious. Seated in an aerial chariot brought immediately by Shiva’s Gaṇas, thanks to Shiva’s mercy, she went to Shiva’s region. At the outset the unchaste woman had cried out Shiva’s name unwittingly, she acquired a great merit whereby she reached the divine abode of Mahabala. At Gokarṇa on Shiva’s Tithi during the night she had kept awake and observed fast. She had performed the worship of Shiva’s image with Bilva bunch. That was the fruit of a meritorious action performed unconsciously. She was liberated thanks to the grace of Mahabala.
Thus is the great image of Mahabala, destructive of sins and the bestower of the highest bliss instantaneously.
The story of king Mitrasaha & Mahabala:
There was a highly virtuous king Mitrasaha in the glorious family of Ikṣvaku. He was the greatest of skilled archers. The virtuous and auspicious-natured lady Madayanti was his beloved wife, like Damayanti of Nala. She was known as a chaste lady.
Fond of hunting, once that king Mitrasaha went to a thick forest accompanied by a huge army. Sporting about there, the king killed a wicked demon Kamaṭha who used to harass good men. The demon’s younger brother, a deceitful sinner thought “I shall conquer him by deceitful means” and with this evil intention approached the king.
On seeing him humble in behaviour in seeking service under him, the king made him the chief cook without knowing his real nature. After indulging in hunting sports for sometime in the forest, the king abandoned the game and joyously returned to his capital. On the Shraddha day of his father the king invited his preceptor Vasiṣṭha to his palace and fed him devoutly. The demon in the guise of a cook had mixed human flesh in the food of the preceptor.
The preceptor said: — “O wicked king, fie upon you. Human flesh has been deceitfully offered to me by you. Hence you will become a demon.”
On realising that it had been perpetrated by the demon, the preceptor pondered over and prescribed a timelimit of twelve years for the curse. Thinking that the curse was unjustified, the infuriated king was about to return the curse with a handful of water. Then the chaste and virtuous queen Madayanti fell at his feet and entreated him to spare the curse. Out of deference for her entreaties the king desisted from cursing, but dropped the handful of water on his own feet which became deformed. From that day onwards the king became famous in the world as Kalmasanghri by the virtue of that water.
By the curse of his preceptor the leading sage, the king Mitrasaha became a terrible violent Rakṣasa, roaming in the forest. Transformed as Rakṣasa, he roamed about in the forest devouring various living beings, men and others. Once, somewhere in the forest, the king who was as hideous saw a newly married couple—a young sage and his young wife indulging in sexual dalliance. The demon habituated to eat human flesh in his distressed state due to the curse caught hold of the young sage in order to eat him like a tiger seizing a fawn. The young woman, on seeing her husband seized by the demon, was much frightened and implored him with piteous cries. In spite of repeated importunities, the man-eating ruthless wicked demon cut off the head of the brahmin sage and devoured it. The distressed, grief-stricken chaste lady lamented much. She gathered the bones of her husband and lighted a funeral pyre. The chaste lady entered fire after proclaiming “From now onwards if you become united with any woman in sexual embrace you will die.”
After undergoing the results of his preceptor’s curse to which there was a time-limit, the king regained his original form and joyously returned to his palace. Madayanti who knew of the curse of the chaste brahmin lady prevented her husband who evinced a desire for sexual embrace. She was much frightened of widowhood. The issueless king became disgusted with kingly pleasures. Eschewing all riches, he went to the forest. There he was tormented the thought that he killed the sage. Dejected in mind the king wanted to get rid of Brahmahatya. He tried japas, holy rites, sacrifices and various other means. When Brahmahatya did not leave him inspite of the means like the ceremonial ablution in holy centres, the king went to Mithila. There he saw the sage Gautama approaching him. The king felt satiated on seeing him. He bowed to him again and again. When the sage enquired of his welfare, the king heaved a sigh of grief and distress. The king said: — “O sage, this endless Brahmahatya harasses me. A brahmin boy had been devoured by me in the clutches of a curse. That sin cannot be suppressed even by thousands of expiatory rites. I tried various means to quell it. But it did not leave me off. Is it not due to my being a sinning soul? Now it seems to me that I have attained the fruits of my birth because merely by your sight my heart is filled with bliss. I, the sinner, seek refuge in your lotus-like feet. Grant me peace, whereby I can be happy.”
Implored thus by the king, the kind-hearted Gautama instructed him in the expiatory means for terrible sins. Gautama said: — “O excellent king, well done You are blessed. Eschew all fear from sins. As long as Shiva is the ruler, there can be no terror to devotees who seek refuge in him. There is a Shiva’s temple named Gokarṇa. It destroys all great sins. Shiva himself is present there in the name of Mahabala. Mahabala is the emperor of all phallic images. It assumes four different colours in the four Yugas. It dispels all sins. Great sinners go there, take their ceremonial ablutions many times in the sacred waters and worship Mahabala. They have all attained Shiva’s region. Worship Mahabala. Thus, you will be rid of sins and attain Shivaloka.”
The king highly delighted in the mind reached Gokarṇa. He took his dip in the holy ponds and worshipped Mahabala. His sins were wiped off without the least vestige. He attained the great region of Shiva.

Index Of All Articles

Articles Published - 330

Click on topics below to find all related articles

Core Principles

The Holistic Approach for Self-Development – on 17.09.2017
Principle of Social & Universal Development – on 05.01.2018
What is Hinduism (two articles) – on 16.10.2017, 15.05.2021, revised 06.08.2021, updated 19.01.2022
Evolution of life – on 21.02.2018
Bondage of Soul – 2.3.2018
Liberation of Soul – 10.03.2018
What is God in Hinduism – 24.06.2018
What is Moksha or Mukti – 08.07.2018
Happiness to Absolute Bliss – 31.08.2018
DNA & Soul - 06.04.2019
What is Soul or Atman – the Experiencer or Existence or the Being - 29.06.2019
Cosmology & Chemistry in Rig Veda - 17.08.2019
Arpan, Tarpan and Samarpan - 25.08.2019
Software in Brain and Hinduism - 19.10.2019
Four Purushartha - Dharma, Artha, Kama and Moksha - 16.11.2019
Spiritual Significance of Samundra Manthan - 07.12.2019
Science of Sufferings - 05.01.2020
Science of Happiness - 25.01.2020
What is Dharma - 19.02.2020
Idol worshipping (Murti Puja) in Hinduism - 26.04.2020
Brahmandas or Fourteen Lokas (worlds) -01.08.2020
Charity or Service - 03.10.2020
What is the world? - 10.10.2020
Religion – it binds Society - 07.11.2020
Composition of Universe – The Hindu Perspective - 05.12.2020
Tranquility of Mind - 12.12.20
Spirituality, the inner Journey -02.01.2021
Oneness in Four Paths of Liberation
(Bhakti, Karma, Jnana & Dhayana) - 23.01.21
Perfect God, the Creator of Imperfections - 30.01.2021
Consciousness, the veil between unalloyed soul & body - 20.02.2021
Fear & Fearlessness - 24.04.2021
Balance in body, mind and life - 26.06.2021
Relevance of Patanjali’s Yoga today
Stress or Tension - 30.10.2021
Science in Sanskrit Syllables - 05.11.2021
God, whether fact or fiction - 27.11.2021
Love, the mother of universe - 04.12.2021
Mind that Matters - 18.12.2021
Soul (Jiva), its Composition & Attributes - 25.12.2021
Astronomical & Astrological Importance of Hindu Calendar - 22.01.2022
Indian Constitution & Hinduism - 04.02.2022
Temperament & Selfless Service - 19.02.2022
Pride and Humility - 22.04.2022
Ego (Ahamkara) - 20.08.2022
Duality of mind & Sufferings - 27.02.2023
I Surrender (Atam-Samarpan) - 05.03.2023
Satchitananda - 01.07.2023
Past Pains Ruin Present Life - 08.07.2023

philosophy

Shad Darshan – on 30.11.2017
Snatan Dharma – The Eternal Faith – on 30.11.2017
Elements of Vedanta – on 30.11.2017
Ashtang Yoga – A way to enlightenment – on 10.03.2018
Jnana Yoga – Path of Knowledge – on 28.04.18
Bhakti Yoga – on 09.05.18
Karma Yoga –I am not doer – 05.06.2018
Mantras – a key to Health, Happiness, Peace & Prosperity – 11.06.2018
Nyaya Darshan – The logic & Spirituality – 28.07.2018
Vaisheshika Darshan – The Atomic theory & Spirituality – 13.8.2018
Vedanta Darshan or Brahma Sutra – key of Upanishads – 24.8.2018
Patanjali Yoga Darshan –The Practical steps to Bliss & Powers – 08.09.2018
Samkhya Darshan – the wisdom & liberation - 21.09.2018
Purva or Karma Mimansa Darshan – The Vedic Rituals - 28.09.2018
Ashtavakra Gita – the Body, Mind & Jivatma - 12.01.2019
Ashtavakra Gita – Spiritual Experience of Raja Janaka - 9.2.2019
The Path of Moksha - Ashtavakra Gita - 09.03.2019
Ancient Texts in Hinduism - 04.05.2019
Ashtavakra Gita – the Enlightenment or Spiritual Wisdom - 11.05.2019
Ashtavakra Gita – the Liberated or Mukt Person - 06.07.2019
Life, Death, After Death & Rebirth - Garuda Purana - 07.09.2019
Anatomy of Body & Atman - Garuda Purana - 14.09.2019
Liberation from Cycles of Rebirth - Garuda Purana - 22.09.2019
Yajnavalkya on Vedic Yajna or Fire-Sacrifice - 05.10.2019
Path of Spiritual Wisdom – Yoga Vashisht Ramayan - 28.03.2020
Advaita of Adi Shankaracharya - 15.08.2020
Ramanujacharya - the Vashishtadvaita Philosophy - 22.08.2020
Philosophy of Sri Madhvacharya – the Dvaita - 05.09.2020
Sri Nimbarakacharya – Dvaitadvaita Philosophy - 19.09.2020
Yajnavalkya on Concept of Gods - 26.09.2020
Sri Vallabhacharya - his life & Philosophy of Suddhadvaita - 14.11.2020
Highlights of Vedanta Philosophy - 19.12.2020
The Doctrine of Sri Ramakrishna - 26.12.2020
Unity & Diversity of Philosophies of Vedanta-09.01.2021
Vaishnavism or Vishnuism -13.02.2021
Narada Bhakti Sutra - 17.04.2021
Philosophy of Sri Chaitanya – the Achintya Bheda-Abheda - 01.05.2021
Kriya Yoga - 08.05.2021
Yoga - 10.07.2021
The Glory of Shiva Mahapurana - 26.03.22
Duties of the Chaste wife – Shiva Purana - 11.03.2023

symbols & customs

Symbols – on 13.10.2017
Sanskars – the vedic rituals at each life stages – on 07.10.2017
Hindu Traditions & Social Practices - 19.10.2018
Hindu Traditions – Zenith of civilization - 30.03.2019
Yajnopavita or Janeu - 22.03.2020
Science in Hindu Calendar - 12.09.2020
Rituals in Hinduism - 01.01.2022
Science in Hindu Vrats & Upvas - 15.01.2022
Akhara & Hinduism - 05.03.2022

puja, Kriya & bhakti

Puja – Beginning of Spiritual journey – on 09.10.2017
ॐ – The AUM Mantra – 14.07.2018
Gayatri Mantra – the seed of Bliss – 21.07.2018
Yajna, Havan, Homa & Yagya – The Fire Rituals – 05.08.2018
Chanting of Mantra – The practical aspects – 14.9.2018
Why Prayer or Worship - 08.12.2018
Act of giving - Charity, Donation or दान - 03.02.2019
Tantra – the Advanced Spiritual Science - 22.02.2019
Yantra – the Energy Diagrams - 23.03.2019
Emergence of Diverse Modes of Worship in Hinduism - 01.06.2019
Fasting, Vrata (व्रत) & Upvas (उपवास) - 15.06.2019
Tapas (तप्) (Penance or Austerity) - 13.07.2019
Trikal Sandhya - 07.03.2020
Doctrine of Bhakti (Devotion) – (Part –I) - 06.03.2021
Cultivation of Bhakti (Devotion) – (Part – II) - 13.03.2021
Evolutionary stages of Bhakti – Part - III - 21.03.2021
Signs of Bhakta – Part -IV - 27.03.2021
Science & Psychology of Bhakti (Divine Love)
-03.04.2021
God-realisation by the Householder – Sri Ramakrishna - 10.04.2021
Yogasanas - 22.05.2021
Asanas for limbs & joints - 29.05.2021
Asanas for Internal Organs - 05.06.2021
Backbone Asanas - 12.06.2021
Asanas for Steadiness & Balancing - 19.06.2021
Breathing & Pranayama - 03.07.2021
Pre-Meditative & Meditative Asanas (Postures) - 17.07.2021
Techniques of Pranayama - 24.07.2021
Bandhas - 14.08.2021
Mudras (Hand Gestures) - 20.08.2021
Pratyahara (Withdrawal from senses) - 28.08.2021
Dharana (Concentration) - 04.09.2021
Psychic Energy Channels (Nadis) -11.09.2021
Psychic Energy Circles (Chakra) & Chakra Dharna - 21.092021
Dhyana (Meditation) - 25.09.2021
What is Samadhi - 05.10.2021
Antar Mouna (Inner Silence) - 10.10.2021
Nada Yoga - 19.10.2021
Shatkarmas (Cleaning techniques) - 23.10.2021
Japa Ajapa - 13.11.2021
Yogic Nidra (Yogic or Psychic Sleep) - 20.11.2021
Traditional Puja Vidhi (Ritualistic Worship) -12.03.2022
Ma Durga, Navratri, and Sri Durga Saptashati - 01.04.2022
Devi Kavacham – Sri Durga Saptashati - 02.04.2022
Devi Argala Strotam – Sri Durga Saptashati - 04.04.2022
Keelaka Stotram & Kshama Prayer – Sri Durga Saptashati - 05.04.2022
Worship of Ambika by Indra & other devas – Sri Durga Saptashati (Chapter 4) - 08.04.2022
Stuti by Deities & sending of ambassador by Shumbha – Sri Durga Saptashati (Chapter 5) - 15.04.2022
Bija Akshara Mantra - 06.05.2022
The manifestation of Uma – Sri Durga Saptashati (Chapter 11, 12 & 13) - 20.-5.2022
The greatness of Rudraksha – Science & Shiv Purana - 28.05.2022
Fivefold Worship of Deities - Shiv Purana - 25.06.2022
Sequential Worship of Shiva – Shiva Purana - 19.07.2022
The greatness of Jyotirlingas and their Upalingas - Shiva Purana - 23.07.2022
The Puja – Shiva Purana - 16.04.2023
Worship of Shivalinga – Shiva Purana -22.07.2023
Shiva-Sahasranama (the thousand names of Shiva) – Shiva Purana - 29.07.2023

Deities, Philosophers & Bhakts

Shiva – The Mahakaal – 07.10.2017
Shiva Lingam – The Omnipotent – on 08.10.2017
Bhagwan Vishnu – on 21.01.2018
Avtars of Bhagwan Vishnu – on 21.01.2018
Philosophers of Vaishnavism Movement – on 09.02.2018
Vaishnava Bhakts – on 2.3.2018
Ashtavakra – the Self-Realised Saint - on 15.12.2018
Jai Shree Hanuman – the Chiranjeevi - on 22.12.2018
Jai Bajrangbali – Perfect combination of Power, Intellect & Devotion - 30.12.2018
Shree Hanuman – the Sankat Mochan - 27.01.2019
Emergence of various forms Deities in Hinduism - 16.03.2019
God (Brahman) – The Hindu Perspective -22.04.2020
Shri Krishna, the Almighty - 08.08.2020
Sri Madhvacharya, the dualist - 29.08.2020
Sri Rama, the Almighty - 24.10.2020
Sri Rama, the Historical Being - 31.10.2020
Sri Ramakrishna – the Incarnation - 28.11.2020
Swami Vivekananda – the Monk -16/01/2021
Yogeshwar Shri Krishna, the Purnaavtara -07.02.2021
Sri Chaitanya Mahaprabhu & a brief story of his life - 27.02.2021
Sri Rama & Sri Rama Rajya - 29.01.2022
Archaeological Footprints of Hinduism – Shree Rama & Shree Krishna Ek Yatharth (Reality) - 12.02.2022
Shivalinga – Shiva Purana - 14.07.2022
Tridevi - 30.09.2022
Incarnations of Shiva – Shiva Purana - 18.03.2023

Travel & Teeratha

Shiv Dham – a way to moksha – on 08.10.2018
Popular ancient Temples of Shree Vishnu & its Avatars – 09.02.2018
Hindu Temples – The Charging Stations – on 21.02.2018
Temples of Shree Hanuman - 13.04.2019
Teerath or Pilgrimage in Hinduism & Divinity-08.06.2019
Popular Temples in Hindustan - 10.08.2019
Ancient Hindu Temples in India - 25.02.2022
Sacred Rivers in Bharat & Shiva Purana - 11.06.2022
Jyotirlinga Somnath – Shiva Purana - 27.07.2022
Jyotirlinga Mallikarjuna – Shiva Purana - 30.07.2022
Jyotirlinga Mahakala or Mahakaleshwar – Shiva Purana - 06.08.2022
Jyotirlinga Kashi Vishwanath – Shiva Purana - 13.08.2022
Jyotirlinga Oṃkareshvara or Omkareshwar – Shiva Purana - 27.08.2022
Jyotirlinga Kedareshvara – Shiva Purana - 02.09.2022
Jyotirlinga Rameshwaram Ramanatha Swamy – Shiva Purana - 12.09.2022
Jyotirlinga Tryambakshevara – Shiva Purana - 17.09.2022
Jyotirlinga Vaidyanatheshvara – Shiva Purana - 24.09.2022
Jyotirlinga Bhimeshvara or Bhimashankar – Shiva Purana -08.10.2022
Amarnath Shiva Linga Dham - 22.10.2022
Jyotirlinga Ghushmesha or Grishneshwar - Shiva Purana - 20.10.2022
Jyotirlinga Nageshwara – Shiva Purana - 05.11.2022

festivals

Raksha Bandhan – on 09.10.2017
Haryali Teej – on 09.10.2017
Vasant (or Basant) Panchami – on 05.02.2018
Gudi Padwa – on 17.03.2018
Ram Navami – on 17.03.2018
Baisakhi – on 31.03.2018
Holi – Festival of Colours, love & Friendship – on 07.04.2018
Makar Sakranti – Festival of kites, bullfights & bonfires - on 07.04.2018
Krishna Janamashtmi – Birthday of Shree Krishna – 21.04.2018
Ganesh Chaturthi – Festival for wisdom & Prosperity – 21.04.2018
Navaratri – Festival of victory of good over evil – 28.04.2018
Vijay Dashmi or Dussehra – 09.05.2018
Bhai Dooj – Festival of Brothers & Sisters – 06.05.2018
Why Festivals –tool of celebrations – 19.08.2018
Pitra Paksha (Shraddha)–a Period for departed Ancestors - 06.10.2018
Hindu Festivals nurture Relations - 07.08.2021
Maha Shivaratri – the festival of auspiciousness - 01.03.2022
The greatness of Mahabala Shivalinga – Shiva Purana - 29.09.2023

ancient wisdom stories

Story of Nachiketa & Yama – The Soul & Brahman – Kathopnishad - 17.06.2018
Story of Shukdevji & King Janaka – The detachment – Shrimad Bhagwat Mahapurana, - 01.07.2018
Samundra Manthan during journey of life – Shrimad Bhagwat Mahapurana – 27.04.2019
Story of Yajnavalkya, Janaka and 1000 cows – Bhadranyaka Upanishad - 31.08.2019
The stories of 24 Avatars of Bhagwan Vishnu – Shrimad Bhagwat Mahapurana - 28.09.19
The Story of Atamdev and Dhundhukari – Shrimad Bhagwat Mahapurana - 12.10.2019
The Story of Gajendra Moksha – Shrimad Bhagwat Mahapurana - 27.10.2019
The story of Namdev ji and Shri Vitdalnath ji – Shrimad Bhagwat Mahapurana - 02.11.19
The story of Kali and Parikshit – Shrimad Bhagwat Mahapurana - 09.11.2019
The story of Ajamil – Shrimad Bhagwat Mahapurana - 25.11.2019
The Story of Namdev ji and a dog – Shrimad Bhagwat Mahapurana - 01.12.2019
The Story of Jad Bharata (जड़ भरत) and Deer – Shrimad Bhagwat Mahapurana - 14.12.2019
The Story of Eknath Maharaj & a Muslim – Shrimad Bhagwat Mahapurana - 20.12.2019
The Story of Sati Anusuya – Shrimad Bhagwat Mahapurana - 28.12.2019
Story of Pundalik & Vitthal at Pandharpur – Skand Purana 12.01.2020
Story of Ambreesh – Shrimad Bhagwat Mahapurana - 18.01.2020
Story of Dattatreya and Yaduraja – Shrimad Bhagwat Mahapurana - 01.02.2020
The Story of Dhruv – Shrimad Bhagwat Mahapurana - 08.01.2020
The Story of prahlad and Hiranyakashipu – Shrimad Bhagwat Mahapurana - 22.02.2020
The dialogues between Prahlad and Shri Narsingh Swamy – Shrimad Bhagwat Mahapurana - 29.02.2020
Story of Bhagwan Vaman and Bali – Shrimad Bhagwat Mahapurana - 14.03.2020
The Short Stories from Bhagwat Mahapurana on Bhakti – 17.10.2020
The Story of King Harischandra – Shrimad Bhagwat Mahapurana - 21.11.2020
Celebrated Stories of Self-Surrender – 08.01.2022
The Story of creation of universe – Shiv Purana – 20.03.2022
The story of slaying Madhu & Kaitabha by Ma Mahakali – Sri Durga Saptashati (Chapter 1) – 06.04.2022
Incarnation of Ambika and the story of slaying of army of Mahishasura and Mahishasura – Sri Durga Saptashati (Chapter 2 & 3) – 07.04.2022
The story of slaying Dhumralochana, Chaṇḍa, Muṇḍa and Raktabija – Sri Durga Saptashati (Chapter 6, 7 & 8) – 29.04.2022
The Story of slaying of Shumbha & Nishumbha – Sri Durga Saptashati (Chapter 9 & 10)
The story of dispute of Brahma and Vishnu – Shiva Purana - 04.06.2022
The Story of Guṇanidhi – Shiva Purana - 18.06.2022
The story of Narada and his arrogance – Shiva Purana - 02.07.2022
The story of birth of Sati & wedding with Shiva – Shiva Purana - 12.11.2022
Story of Engagement of Parvati with Shiva – Shiva Purana - 19.11.2022
The story of Sandhya & her marriage with Vasishta – Shiva Purana - 26.11.2022
The Story of Parvati-Jatila dialogue – Shiva Purana - 03.12.2022
The story of divine sports of Shiva to test Parvati’s Parents – Shiva Purana - 10.12.02022
The Story of Anaraṇya and his daughter – Shiva Purana - 17.12.022
Story of Wedding of Parvati with Shiva – Shiva Purana - 24.12.2022
The story of birth of Kartikeya and his crowning – Shiva Purana - 31.12.2022
The story of birth of Ganesh & crowning as chief of Ganas – Shiva Purana - 07.01.2023
The story of slaying of Taraka by Kartikeya – Shiva Purana - 14.01.2023
Wedding of Sri Ganesh – Shiva Purana - 21.01.2023
The Story of Kashyap, Diti & their grandson Tareka – Shiva Purana - 28.01.2023
The story of Tripura (the three cities) - Shiva Purana - 04.02.2023
The story of Jalandhara & Vrinda – Shiva Purana - 11.02.2023
The story of Shankhacuda – Shiva Purana - 18.02.2023
The Story of Durvasa Rishi & King Ambrasia – Shiva Purana - 25.03.2023
The story of Birth of Hanuman – Shiva Purana
- 01.04.2023
The story of Incarnation as Agnishvara -Shiva Purana - 08.04.2023
Incarnation of Shiva as Pippalada – Shiva Purana - 22.04.2023
Incarnation of Shiva as Vaishyantha – Shiva Purana -29.04.2023
Incarnation of Shiva as Yatinatha Hamsa – Shiva Purana - 06.05.2023
Incarnation of Shiva as Krsnadashana – Shiva Purana - 13.05.2023
Incarnation of Shiva as Dviwshvara – Shiva Purana - 19.05.2023
Incarnation of Shiva as Avadhuteshvara – Shiva Purana - 29.05.2023
Incarnation of Shiva as Bhikuuvarya – Shiva Purana - 03.06.2023
Incarnation of Shiva as Jatila – Shiva Purana - 10.06.2023
Incarnation of Shiva as Sureshvara – Shiva Purana - 18.06.2023
Incarnation of Shiva as Ashvattaman - Shiva Purana - 25.06.2023
Incarnation of Shiva as Sunartakanata – Shiva Purana - 15.07.2023
Incarnation of Shiva as Saintly Brahmin – Shiva Purana - 05.08.2023
Story of Incarnation of kirata – Shiva Purana - 12.08.2023
Story of instruction of Vyasa in the context of Siva’s incarnation as Kirata – Shiva Purana - 19.08.2023
Story of the description of Arjuna’s penance – Shiva Purana - 26.08.2023
The story of penance of Anasuya and Atri – Shiva Purana -10.09.2023
The story of the greatness of Nandikeshvara – Shiva Purana - 16.09.2023
The story of origin of Vaṭukas – Shiva Purana - 23/09/2023

Sri Krishna & Shrimad Bhagavad Gita

Bhagavad Gita - Decision Making - 12.10.2018
The Bhagavad Gita – the Karma Yoga - 26.10.2018
The Bhagavad Gita – Creation & Dissolution of Universe - 02.11.2018
The Bhagavad Gita – Path of Jnana Yoga (ज्ञान योग) - 12.11.2018
The Bhagavad Gita – Path of Devotion & Bhakti Yoga (भक्ति योग) - 17.11.2018
The Bhagavad Gita – the Dhyan or Raja or Kriya Yoga (राज योग / ध्यान योग) - 23.11.2018
The Bhagavad Gita – the Sanyasa Yoga (सन्यास योग) - 01.12.2018
The Shrimad Bhagavad Gita – Varnas or Caste-System - 05.01.2019
The Bhagavad Gita – the Karma Yogi - 20.01.2019
Who is Almighty - The Bhagavad Gita - 17.02.2019
Who is Sant or Sattvika Person -The Shrimad Bhagavad Gita – 02.03.2019
Who is Ascetic (तपस्वी) - The Bhagavad Gita - 20.04.2019
Who is Demonic Person - The Shrimad Bhagavad Gita - 28.05.2019
Who is Devotee (भक्त) - The Bhagavad Gita - 22.06.2019
Who is Royal (Rajasica) Person - The Shrimad Bhagavad Gita - 21.07.2019
Who is Person of Wisdom - The Shrimad Bhagavad Gita - 03.08.2019
The Stories of BalKrishna in Gokul - 02.05.2020
The Stories of Balkrishna in Vrindavan - 9.5.20
The Story of Goverdhan Lila of Shri Krishna - 16.05.2020
The Story of Maha Raas of Shri Krishna and Gopis - 23.05.2020
The Spiritual Love of Radha-Krishna - 30.05.2020
Story of Akroor’s visit to Gokul - 06.06.2020
The Stories of Shri Krishna in Mathura -13.06.2020
Story of Sukhiya Malin (florist) - 20.06.2020
The Story of Uddhav and Gopis - 27.06.2020
The Story of marriage of Rukmani and Shri Krishna - 04.07.20220
The story of Satyabhama and Tulsi leaf - 11.07.2020
16,108 Weddings of Shri Krishna -18.07.2020
The Story of Sudama & Shri Krishna-25.7.2020