Saint v/s Wicked

In Ram Charitra Manas, Sri Ram has explained to Sri Hanuman difference between Characteristics of saints and of wicked in uttarakand as under:
 
Characteristics of Saints
 

• Saints have no hankering for the pleasures of sense and are the very mines of amiability and other virtues.
• They grieve to see others in distress and rejoice at the sight of others joy.
• They are even-minded and look upon none as their enemy.
• Free from vanity and passion, they are conquerors of greed, anger, joy and fear. Tender of heart and compassionate to the distressed,
• They cherish guileless devotion to me in thought, word and deed; and giving honour to all, they are modest themselves.
• Having no interested motive of their own they are devoted to My Name and are abodes of tranquillity, dispassion, humility and good humour.
• Whose heart is a home of all such noble qualities as placidity, guilelessness, friendliness and devotion to the feet of the Brahmanas (Gurus), which is the fountain of all virtues.
• They never swerve from the control of their mind and senses, religious observances and correct behaviour and never utter a harsh word.
• They who regard both obloquy and praise alike and who claim My lotus feet as their only possession such saintly souls are dear to me as life and are veritable abodes of noble qualities and embodiments of bliss.

 
Characteristics of Impious / Wicked
 

• They ever burn at the sight of others prosperity. Wherever they hear others reviled, they feel delighted as though they had stumbled upon a treasure lying on the road.
• Devoted to sensuality, anger, arrogance and greed, they are merciless, deceitful, crooked and impure. They bear enmity towards all without rhyme or reason.
• They are false in their dealings (lying is their stock-in-trade);
• They speak honeyed words just like the peacock that has a stony heart and devours the most venomous snake.
• Malevolent by nature, they enjoy others’ wives and others’ wealth and take delight in slandering others. Such vile and sinful men are demons in human garb.
• Greed is their covering and greed their bedding (they wallow in greed; they are ever given up to sexual enjoyment and gluttony and have no fear of punishment in the abode of Yama (the god of death). If they ever hear anyone exalted, they heave a deep sigh and when they find anyone in distress, they rejoice as though they had attained the sovereignty of the whole world.
• Devoted to their own selfish interests, they antagonize their kinsfolk, are given up to sensuality and greed and are most irascible. They recognize neither mother nor father nor preceptor nor the Brahmanas (Gurus); utterly ruined themselves, they bring ruin upon others.
• Overcome by infatuation they bear malice to others and have no love for communion with saints nor for the stories relating to Sri Hari.
• Oceans of vice, dull-witted and lascivious, they revile the Vedas and usurp others’ wealth. Though bearing malice to all, they are enemies of the Brahmanas (Gurus) in particular; and full of hypocrisy and deceit at heart, they outwardly wear a saintly appearance.

 
Reference:
Ram Charitra Manas written by Tulsidas:
 
उत्तरकांड, 37 वे दोहे के बाद, 1 से 4 चौपाईया मे, 38 दोहा, - बिषय अलंपट सील गुनाकर। पर दुख दुख सुख सुख देखे पर।। सम अभूतरिपु बिमद बिरागी। लोभामरष हरष भय त्यागी।। कोमलचित दीनन्ह पर दाया। मन बच क्रम मम भगति अमाया।। सबहि मानप्रद आपु अमानी। भरत प्रान सम मम ते प्रानी।। बिगत काम मम नाम परायन। सांति बिरति बिनती मुदितायन।। सीतलता सरलता मयत्री। द्विज पद प्रीति धर्म जनयत्री।। ए सब लच्छन बसहिं जासु उर। जानेहु तात संत संतत फुर।। सम दम नियम नीति नहिं डोलहिं। परुष बचन कबहूँ नहिं बोलहिं।। दो0-निंदा अस्तुति उभय सम ममता मम पद कंज। ते सज्जन मम प्रानप्रिय गुन मंदिर सुख पुंज।।38।।
 
उत्तरकांड, 38 वे दोहे के बाद, 1 से 4 चौपाईया मे - सनहु असंतन्ह केर सुभाऊ। भूलेहुँ संगति करिअ न काऊ।। तिन्ह कर संग सदा दुखदाई। जिमि कलपहि घालइ हरहाई।। खलन्ह हृदयँ अति ताप बिसेषी। जरहिं सदा पर संपति देखी।। जहँ कहुँ निंदा सुनहिं पराई। हरषहिं मनहुँ परी निधि पाई।। काम क्रोध मद लोभ परायन। निर्दय कपटी कुटिल मलायन।। बयरु अकारन सब काहू सों। जो कर हित अनहित ताहू सों।। झूठइ लेना झूठइ देना। झूठइ भोजन झूठ चबेना।। बोलहिं मधुर बचन जिमि मोरा। खाइ महा अति हृदय कठोरा।।
 
उत्तरकांड, 39 दोहा, 39 वे दोहे के बाद, 1 से 4 चौपाईया मे  - दो0-पर द्रोही पर दार रत पर धन पर अपबाद। ते नर पाँवर पापमय देह धरें मनुजाद।।39।। लोभइ ओढ़न लोभइ डासन। सिस्त्रोदर पर जमपुर त्रास न।। काहू की जौं सुनहिं बड़ाई। स्वास लेहिं जनु जूड़ी आई।। जब काहू कै देखहिं बिपती। सुखी भए मानहुँ जग नृपती।। स्वारथ रत परिवार बिरोधी। लंपट काम लोभ अति क्रोधी।। मातु पिता गुर बिप्र न मानहिं। आपु गए अरु घालहिं आनहिं।। करहिं मोह बस द्रोह परावा। संत संग हरि कथा न भावा।। अवगुन सिंधु मंदमति कामी। बेद बिदूषक परधन स्वामी।। बिप्र द्रोह पर द्रोह बिसेषा। दंभ कपट जियँ धरें सुबेषा।।